Tag Archives: sambandha

Bound By His Mother’s Pure Love

Srimad Bhagavatam Canto 10

CHAPTER 9 MOTHER YASHODA BINDS LORD KRSNA

Krsna cannot be controlled by anyone or any means. But pure devotee’s love captures His attention, and He becomes controlled.

Form and action follows primary principle of desire to please Krsna.

Somebody who does not worry about the mood, just mechanics, still has that mood of only worrying about mechanics.

Sarva-dharman parityajya means switching from the idea that mechanics is all in all, to pleasing Krsna.

Devotion makes symptoms, not vice versa.

Purifying the focus on mechanics.

Masculine is situated in sambandha, focused on prayojana.

Feminine is situated in prayojana, focused on sambandha.

Interaction in abhideya is the common platform for them.

The ‘couch potato’ is situated ‘below the modes.’ Existence without transcendental knowledge is in the mode of ignorance. This type of masculine existence does not include Pradyumna, so there is no connection to prayojana, therefore it makes women insecure. Women will then try to move the man’s position from Sankarshana to Pradyumna.

Krsna never goes in Sankarshana mood when He is with His energies, but the gopis accuse Him of this after His disappearance from the Rasa dance. But Radharani never questions Him, therefore Her love is the greatest, therefore everyone should serve under Her.

Mother Yashoda has the seniormost position in the whole of Vraja because officially parental rasa is the topmost. Conjugal rasa is on the side, unofficial, the ‘open secret.’

If one does not want to follow the rules, one should just manifest one’s spiritual form, just as Srila Vishvanatha Cakravarti Thakura when caste brahmanas wanted to kill him.

Since we don’t yet have a spiritual form, we use the form we currently have in Krsna’s service.

‘Macho Vrindavana’

If gopis would be allowed to freely move around, what would be the value of the parakiya rasa? There are rules to create rasa.

Nobody normally goes out in the middle of the day, so gopis go.

Parakiya-rasa gets intensified by rules.

If there would be nurses, how deep would mother Yashoda’s love for Krsna be? She has her helpers, but mostly does everything herself.

We must focus on creating brahmanas, not on shudras in the management.

There are already leaders in each rasa, and nobody can become equal to them. There is always the principle of following in the footsteps of superior devotees.

We do activities that match our position, with facilities provided by Mahamaya, since we don’t have the facilities of the Vrajavasis provided by Yogamaya. We don’t imitate, but the effect will be that of Yogamaya.

Unless we are liberated, meditating on doing something in the spiritual world is sahajiya. If we project ourselves in the pastimes, they will disappear.

Our acting in our spiritual form will come in its own sweet time, literally.

Those who are qualified won’t speculate, and those who speculate are not qualified.

Meditating on mother Yashoda because ‘we should’ is still vaidhi.

We are thinking that raganuga bhakti is created by externals because everything in society is.

We are trying to put in a gross framework something that is so subtle.

Before puberty the training of the girl is just about good qualities, afterwards she can understand the deeper meaning of chastity.

The shape of the grinding mortar; Krsna would turn it around and climb on it.

Mother Yashoda cooks the milk in a huge pot, so she is not able to handle it while also holding the baby.

Nanda’s and Yashoda’s love is far beyond what anybody else can ever achieve.

Mother Yashoda was herself engaged in various household works, doing whatever was necessary.

Meditation is done individually. In a group there is Hari-katha.

Butter from yoghurt cream is better for salty items.

Mother Yashoda would herself compose songs of Krsna’s pastimes to remember them.

It would not be uncommon for people in Vedic times to speak in verses.

The acaryas have composed enough songs, and then there is all the Vedic literatures, so we don’t have to invent our own.

The systems of artistic expression are already fixed. One just has to learn them and learn how to use them.

Akara – repetition of some parts of the songs in a particular way, such as ‘madhur madhur madhur bhaje’.

Popsongs about Krsna may not carry the cit potency.

We should not associate too closely with nowadays Vrajavasis. We should not imitate or buy their songs.

We should follow in the footsteps of mother Yashoda in how to remember Krsna.

In South India flowers in the hair are considered dressed hair.

Many ornaments keep the feminine nature peaceful.

One should meditate on mother Yashoda, but not try to become like her.

The Vedic system only has adult education, children learn aspects of that according to their ability.

Butter is churned early in the morning, then it is better.

Mother Yashoda’s prema is so strong; she was so concerned about Krsna’s food that temporarily she neglected Krsna Himself.

Krsna guides the devotee what to do when best.

Taste is more important than the chronology of items.

Mother Yashoda is a much greater yogi than the yogis.

Any path outside of parampara is the wrong path.

There are many great personalities who know about Krsna from scriptures, but without any connection to parampara they don’t surrender. They read all the things, but don’t know what they are meant for.

The only purpose of the material world is to get out from here.

Most of the needs in the modern society are engaged in a sinful way, while in the Vedic society they are engaged piously.

The temporariness of the world is not important, if things are engaged in the Lord’s service.

The essence of Bhagavatam is the 10th canto, the Lord’s smiling face. That’s where our focus is.

In kriya-shakti knowledge is applied. By knowledge we should give up desire for control and enjoyment.

The Lord is always caught by mother Yashoda’s devotion.

Prema can be tasted unlimitedly, there is unlimited variety, hence ‘unlimited dimensions of rasa.’

Time and space actually don’t mean anything in the spiritual world.

Devotees already live in the Lord’s effulgence.

Only when there is a relationship, one is able to see the Lord.

The whole universe is afraid of Krsna, but He had fear of His mother.

Bhava extends down through stages of sadhana.

Our actual svarupa is ‘I am servant of Krsna.’

People dressing up for Halloween as devotees still get benefit.

As we take up our svarupa, we will appreciate the Holy Name more and more.

Punishment is only there to get proper understanding.

We are far from spiritual world only due to our consciousness.

All aspects of Krsna are attractive, but there are certain ones that bring out particular rasas.

Nanda Maharaja is not a follower of Vedic ritualistic ceremonies, he only uses them to please Krsna.

The first stage in Vraja bhakti is to meditate on the love of the residents, no matter which rasa.

In Vraja everybody are friends because they are all trying to please Krsna.

Transcending karma, jnana and yoga doesn’t mean that we don’t engage them.

Mother Yashoda has so much affection that she doesn’t even care who Krsna is.

Krsna can be all the contradictory things at once, and it is always described.

Time and space is Krsna, so nuclear physicists can never understand it fully.

Krsna is unlimited, so an attempt to bind Him can only happen on the platform of pure love.

The greatest possible difference exists between the masculine and feminine principles, so bringing them together generates the greatest pleasure. Making man and woman equal makes it boring.

There are things that we can mathematically imagine, but they have no value for Krsna. Krsna has already chosen the best things.

We are mature in our faith in lust.

The potential of creation, maintenance and destruction is there in Balarama, but actually He does not do it personally, He just serves Krsna.

Both Krsna and Radharani have nothing to do, so they are a perfect match.

Iccha, jnana and kriya indicates the influence of energies; samvit, sandhini and hladini – their position.

Krsna is controlled by love, but it is not that one actually controls Him.

Krsna reveals Himself when He is pleased by our attitude.

The ones who think that form is not important actually manifest the impersonal nature to the greatest extent, even though they consider themselves the most personal.

Those who don’t understand Krsna’s personality, only see His effulgence.

There are unlimited expressions of love for Krsna, but it has to be according to Krsna’s desire, not ours.

Aropya means overemphasizing our own needs and desires and projecting that unto devotional process.

The apasampradayas take a bonafide aspect of devotional service and overemphasize it to the point of absurd.

Brahmacharis overemphasize the prasadam aspect.

Mother Yashoda expressing affection for Krsna is prayojana. Her attempt to bind Him is a form of expression.

Devotee is happy as long as he is focused on Krsna. When one focuses on being happy, happiness goes away because we are focusing in the past, and it becomes ignorance.

Everything about Krsna is universal, but there are aspects that might work just for us.

It is probably due to lack of association that devotees take some aspects and overemphasize them, forgetting the whole picture.

Mother Yashoda is only concerned about the welfare of her son.

The two finger length that was lacking was filled up by devotee’s endeavor (parishrama) and Lord’s mercy (kripa).

Pure devotional service manifests more or less according to the influence of the time factor.

One cannot actually have proper conversations with politically correct people, because everything we say will be used against us.

Nowadays preaching can be done in a more nice, polite way, since there is no emergency, but it doesn’t mean that one is not straightforward.

When there is steadiness, or faith for the devotee and it is combined with steadiness of the Lord, then the Lord shows His mercy.

The effort devotee makes is an expression of devotion.

When we simply try to use logic and intelligence, we can never understand Krsna. We only understand if He allows.

In the Vedic system the ability to reconcile contradictions is considered a better position than being able to find them.

If the Vedic things are not connected to Krsna they are useless – but we only get the ‘useless’ part.

Daksha is the most expert, but he is not a devotee.

Devotees’ devotion, not action catch the Lord, but pure devotees’ actions are based on their devotion, so they are not different.

We only have to separate between primary and secondary if there is some problem to sort out, otherwise not.

Control comes through service and surrender.

Technically properly done activity without a proper attitude does not give good experience.

Control is overrated, Lord controls everyone, but He desires to be controlled by His devotees.

Except for Vrajavasis, nobody works purely based on affection.

There are 3 kings overseeing Vrindavana – Nanda Maharaja, Vrshabhanu Maharaja and Govardhan Majumdar.

Varnashrama is actually only meant for the expression of rasa. It creates all environments for that.

Those who don’t care for the rules, strictly stick to their own rules.

Contradictions can give profit, but if one doesn’t know how to use them, they give losses.

Political correctness is hermeneutics how to interpret words according to political position.

The different meanings of ‘Gokula.’

Association with devotees create everything else in devotional service.

Our position in spiritual realms depends on how we identify ourselves.

Prabhupada has given us everything needed to go to Vrindavan, but we like digging around and finding other things that are actually not needed for that.

Srimati Radharani is the only direct servant of Krishna. All others are servants of the servants.

Raganuga and Ragatmika bhaktas.

Raganuga bhakti is not about tricks.

We will always be following the footsteps of superior devotees.

Once one gets to that platform, there is technically no difference between Ragatmika and Raganuga.

Krsna can hear our prayers; we do not have to worry about it.

Krsna already controls everything, so for Him it is more interesting to perform human pastimes and be controlled by His devotee’s pure love.

Bhava is still considered sadhana-bhakti.

All Srila Prabhupada’s purports give a consistent flow of thought.

Pancanga-nyaya.

CHAPTER 10 THE DELIVERANCE OF THE YAMALA-ARJUNA TREES 

Women do not like men naked, even if women themselves are naked.

A curse by devotee is always beneficial.

One who does not take up devotional service after coming in contact with devotees is a naradhama.

Misbehaving kids called naradhama in India.

Narada Muni was not actually angry at the 2 sons of Kuvera, he just wanted to benefit them.

Arjuna trees have some medicinal properties, but otherwise they are devoid of opulence – no fruits or flowers.

Krsna sets the standard of what is right and what is wrong.

Human beings should only eat food offered in sacrifice.

How do we know if Krsna really accepted our offerings?

It is not volume that matters in devotional service, but we have been trained to think like that.

If one acts or preaches against the direction of the acaryas, we can understand that they are influenced by rajo-guna ando tamo-guna.

Since we are only assisting the Guru, there is nothing to be proud of.

When we wonder why things are not going well materially despite our spiritual practice, there is nothing transcendental about that doubt.

Materialists only have a veneer of good qualities.

Vanaprastha and grihastha.

With less possessions one is engaging senses less, one is less violent, so there is less pride.

Modern ideas and identities are not helpful for improving devotional service. We have to use the traditional culture.

Intoxication is bad, but not as bad as pride.

Narada Muni speaks of advantages of being poverty stricken.

Someone who is poor automatically performs austerity, so they develop the same qualities as saintly persons who perform austerity voluntarily. But because their consciousness is not involved in such austerity, they may abandon the proper behaviour if the situation changes.

We should aspire to eat enough, not more or less than required.

Modern society only has flavours of true ashrama relationships.

Restrictions create relationships. Our restriction is someone else’s facility.

When one is tolerant one can have other saintly qualities also. Enemy is someone that we are not tolerant of.

Even if karmis manifest good qualities they are not worth associating with because their niceness is only for sense gratification.

The position of devotees should always be appreciated, even though there are some weaknesses.

Culture takes a long time to establish, but Krishna consciousness can be established immediately.

If we want to avoid devotees there is no place for us to go in the spiritual world.

Political correctness is atheistic if used as lifestyle. It may be a tool, but not a goal.

It is rare to meet people on prana-maya platform who are actually nice to everyone.

Internet was meant for business, not to replace personal interaction.

In understanding scripture we always have to use the perspective of the acaryas.

Several saints also walk around naked, but due to their purity nobody cares.

Children are born in devotee families to further their devotional service, otherwise they would have been born somewhere else.

Demigods are arms of the Lord’s universal form, but as a person He does not care for them much.

Krsna is pleased by people taking shelter of devotees.

Pure devotees move through the world only paying attention to situations that can be engaged in Krsna’s service, just as conditioned souls only pay attention to situations of sense gratification.

One who simply doesn’t know is a mudha. One who is explained but rejects is a naradhama.

The context of piety within the material world is still that people are all prisoners.

Other than by the mercy of devotees there is no way to understand the nature of the Supreme Lord.

Normal punishment for walking around naked is to become a tree. But by the mercy of Narada, Nalakuvara and Manigriva were also allowed to be conscious and see Krsna.

The more one becomes proud, the more there is madness, or pramada.

In pride we think we are special and stop performing proper activities that move us forward.

Punishment is a normal case in the material world.

Any type of siddhi is only achieved by the mercy of the spiritual master.

Narada Muni gave qualification to Nalakuvara and Manigriva when there was none. The most wild cases of devotees are Narada Muni’s disciples.

The Yamalarjuna trees were probably not hearing and seeing, but they were purified due to residing in the Dhama.

The more realized one becomes in Krsna consciousness, the more one actually sees everything in connection to Krsna as sarvam khalv idam brahma.

Those who are interested in trends are not actually into success, they are only interested in what is going on right now.

Vaishnavas are well-wishers of everyone, so if we are only well-wishers of a few, we have not reached that platform.

Just by seeing people who are above respect and disrespect, one gets benefit, whether one thinks nicely or badly of them.

Nobody actually likes what everybody else is wearing.

Culturally intolerant people are low-class.

Offense is temporary, but exposure to the Holy Name gives eternal benefit.

Having come to the platform of always remembering Krsna one does not fall away.

Development in devotional service has absolutely nothing to do with one’s material qualifications.

The devotees understand the conditioned nature they are dealing with, they are expert at engaging people.

We cannot do anything to become a krpa-siddha, we have to follow our sadhana.

Chinese and Indian cultures.

People in China only dislike Indian politicians, it has nothing to do with culture.

Krsna is just the best generic term for God.

Vedanta goes beyond the mundane, so everything can be explained by it.

CH. 11 THE CHILDHOOD PASTIMES OF KRSNA

Krsna is bound by the love of mother Yashoda. Neither Nalakuvara and Manigriva, nor Krsna’s friends could untie Him. Only Nanda Maharaja could do it.

Gopis asked Krsna to bring them things simply out of affection.

Krsna does everything just for the pleasure of his relatives, so His activities are very, very attractive.

The Lord is the cause of all fruits, but He acted as if He needed some fruit.

False ego of thinking that we are able to benefit the Lord, or that we don’t care for the Lord is quite useless.

The Holy Name is both the process and the goal, but none of other religious processes are.

Rohini is there in both Vraja and Dvaraka pastimes. But her affection is less than that of mother Yashoda, so she follows mother Yashoda.

Even though mother Yashoda is firm, she is still polite.

On one’s birthday one is supposed to do more sacrifice, charity and austerity.

 

Photo by Aradhya Gauranga Dasa Photography 

 

Bound By His Mother’s Pure Love

Srimad Bhagavatam Canto 10

CHAPTER 9 MOTHER YASHODA BINDS LORD KRSNA

Krsna cannot be controlled by anyone or any means. But pure devotee’s love captures His attention, and He becomes controlled.

Form and action follows primary principle of desire to please Krsna.

Somebody who does not worry about the mood, just mechanics, still has that mood of only worrying about mechanics.

Sarva-dharman parityajya means switching from the idea that mechanics is all in all, to pleasing Krsna.

Devotion makes symptoms, not vice versa.

Purifying the focus on mechanics.

Masculine is situated in sambandha, focused on prayojana.

Feminine is situated in prayojana, focused on sambandha.

Interaction in abhideya is the common platform for them.

The ‘couch potato’ is situated ‘below the modes.’ Existence without transcendental knowledge is in the mode of ignorance. This type of masculine existence does not include Pradyumna, so there is no connection to prayojana, therefore it makes women insecure. Women will then try to move the man’s position from Sankarshana to Pradyumna.

Krsna never goes in Sankarshana mood when He is with His energies, but the gopis accuse Him of this after His disappearance from the Rasa dance. But Radharani never questions Him, therefore Her love is the greatest, therefore everyone should serve under Her. 

Mother Yashoda has the seniormost position in the whole of Vraja because officially parental rasa is the topmost. Conjugal rasa is on the side, unofficial, the ‘open secret.’

If one does not want to follow the rules, one should just manifest one’s spiritual form, just as Srila Vishvanatha Cakravarti Thakura when caste brahmanas wanted to kill him.

Since we don’t yet have a spiritual form, we use the form we currently have in Krsna’s service.

‘Macho Vrindavana’

If gopis would be allowed to freely move around, what would be the value of the parakiya rasa? There are rules to create rasa. 

Nobody normally goes out in the middle of the day, so gopis go.

Parakiya-rasa gets intensified by rules.

If there would be nurses, how deep would mother Yashoda’s love for Krsna be? She has her helpers, but mostly does everything herself.

We must focus on creating brahmanas, not on shudras in the management.

There are already leaders in each rasa, and nobody can become equal to them. There is always the principle of following in the footsteps of superior devotees.

We do activities that match our position, with facilities provided by Mahamaya, since we don’t have the facilities of the Vrajavasis provided by Yogamaya. We don’t imitate, but the effect will be that of Yogamaya.

Unless we are liberated, meditating on doing something in the spiritual world is sahajiya. If we project ourselves in the pastimes, they will disappear.

Our acting in our spiritual form will come in its own sweet time, literally.

Those who are qualified won’t speculate, and those who speculate are not qualified.

Meditating on mother Yashoda because ‘we should’ is still vaidhi.

We are thinking that raganuga bhakti is created by externals because everything in society is.

We are trying to put in a gross framework something that is so subtle.

Before puberty the training of the girl is just about good qualities, afterwards she can understand the deeper meaning of chastity.

http://seminary.bhaktivedantaacademy.com/content/uploads/2017/09/20170929_SB310_2.68-2.70_Ch.8-9_Damodara_Yasoda_Smarana_Kirtanam_Rasa.mp3

The shape of the grinding mortar; Krsna would turn it around and climb on it.

Mother Yashoda cooks the milk in a huge pot, so she is not able to handle it while also holding the baby. 

Nanda’s and Yashoda’s love is far beyond what anybody else can ever achieve.

Mother Yashoda was herself engaged in various household works, doing whatever was necessary.

Meditation is done individually. In a group there is Hari-katha.

Butter from yoghurt cream is better for salty items.

Mother Yashoda would herself compose songs of Krsna’s pastimes to remember them.

It would not be uncommon for people in Vedic times to speak in verses.

The acaryas have composed enough songs, and then there is all the Vedic literatures, so we don’t have to invent our own.

The systems of artistic expression are already fixed. One just has to learn them and learn how to use them.

Akara – repetition of some parts of the songs in a particular way, such as ‘madhur madhur madhur bhaje’.

Popsongs about Krsna may not carry the cit potency.

We should not associate too closely with nowadays Vrajavasis. We should not imitate or buy their songs.

We should follow in the footsteps of mother Yashoda in how to remember Krsna.

In South India flowers in the hair are considered dressed hair.

Many ornaments keep the feminine nature peaceful. 

One should meditate on mother Yashoda, but not try to become like her.

The Vedic system only has adult education, children learn aspects of that according to their ability.

Butter is churned early in the morning, then it is better.

Mother Yashoda’s prema is so strong; she was so concerned about Krsna’s food that temporarily she neglected Krsna Himself.

Krsna guides the devotee what to do when best.

Taste is more important than the chronology of items.

Mother Yashoda is a much greater yogi than the yogis.

Any path outside of parampara is the wrong path.

There are many great personalities who know about Krsna from scriptures, but without any connection to parampara they don’t surrender. They read all the things, but don’t know what they are meant for.

The only purpose of the material world is to get out from here.

Most of the needs in the modern society are engaged in a sinful way, while in the Vedic society they are engaged piously.

The temporariness of the world is not important, if things are engaged in the Lord’s service.

The essence of Bhagavatam is the 10th canto, the Lord’s smiling face. That’s where our focus is.

In kriya-shakti knowledge is applied. By knowledge we should give up desire for control and enjoyment.

The Lord is always caught by mother Yashoda’s devotion.

Prema can be tasted unlimitedly, there is unlimited variety, hence ‘unlimited dimensions of rasa.’

Time and space actually don’t mean anything in the spiritual world. 

Devotees already live in the Lord’s effulgence. 

Only when there is a relationship, one is able to see the Lord.

The whole universe is afraid of Krsna, but He had fear of His mother.

Bhava extends down through stages of sadhana.

Our actual svarupa is ‘I am servant of Krsna.’

People dressing up for Halloween as devotees still get benefit.

As we take up our svarupa, we will appreciate the Holy Name more and more.

Punishment is only there to get proper understanding.

We are far from spiritual world only due to our consciousness.

All aspects of Krsna are attractive, but there are certain ones that bring out particular rasas.

Nanda Maharaja is not a follower of Vedic ritualistic ceremonies, he only uses them to please Krsna.

The first stage in Vraja bhakti is to meditate on the love of the residents, no matter which rasa.

In Vraja everybody are friends because they are all trying to please Krsna.

Transcending karma, jnana and yoga doesn’t mean that we don’t engage them.

Mother Yashoda has so much affection that she doesn’t even care who Krsna is.

Krsna can be all the contradictory things at once, and it is always described.

Time and space is Krsna, so nuclear physicists can never understand it fully. 

Krsna is unlimited, so an attempt to bind Him can only happen on the platform of pure love.

 http://seminary.bhaktivedantaacademy.com/content/uploads/2017/10/20171002_SB310_2.75-2.76_Ch.9_Yasoda_Damodara_Rasa_Vastu-trayi.mp3

The greatest possible difference exists between the masculine and feminine principles, so bringing them together generates the greatest pleasure. Making man and woman equal makes it boring.

There are things that we can mathematically imagine, but they have no value for Krsna. Krsna has already chosen the best things.

We are mature in our faith in lust.

The potential of creation, maintenance and destruction is there in Balarama, but actually He does not do it personally, He just serves Krsna.

Both Krsna and Radharani have nothing to do, so they are a perfect match.

Iccha, jnana and kriya indicates the influence of energies; samvit, sandhini and hladini – their position.

Krsna is controlled by love, but it is not that one actually controls Him.

Krsna reveals Himself when He is pleased by our attitude.

The ones who think that form is not important actually manifest the impersonal nature to the greatest extent, even though they consider themselves the most personal.

Those who don’t understand Krsna’s personality, only see His effulgence.

There are unlimited expressions of love for Krsna, but it has to be according to Krsna’s desire, not ours. 

Aropya means overemphasizing our own needs and desires and projecting that unto devotional process.

The apasampradayas take a bonafide aspect of devotional service and overemphasize it to the point of absurd.

Brahmacharis overemphasize the prasadam aspect.

Mother Yashoda expressing affection for Krsna is prayojana. Her attempt to bind Him is a form of expression.

Devotee is happy as long as he is focused on Krsna. When one focuses on being happy, happiness goes away because we are focusing in the past, and it becomes ignorance.

Everything about Krsna is universal, but there are aspects that might work just for us.

It is probably due to lack of association that devotees take some aspects and overemphasize them, forgetting the whole picture.

Mother Yashoda is only concerned about the welfare of her son.

The two finger length that was lacking was filled up by devotee’s endeavor (parishrama) and Lord’s mercy (kripa).

Pure devotional service manifests more or less according to the influence of the time factor.

One cannot actually have proper conversations with politically correct people, because everything we say will be used against us.

Nowadays preaching can be done in a more nice, polite way, since there is no emergency, but it doesn’t mean that one is not straightforward.

When there is steadiness, or faith for the devotee and it is combined with steadiness of the Lord, then the Lord shows His mercy. 

The effort devotee makes is an expression of devotion.

When we simply try to use logic and intelligence, we can never understand Krsna. We only understand if He allows.

In the Vedic system the ability to reconcile contradictions is considered a better position than being able to find them.

If the Vedic things are not connected to Krsna they are useless – but we only get the ‘useless’ part.

Daksha is the most expert, but he is not a devotee.

Devotees’ devotion, not action catch the Lord, but pure devotees’ actions are based on their devotion, so they are not different.

We only have to separate between primary and secondary if there is some problem to sort out, otherwise not.

Control comes through service and surrender.

Technically properly done activity without a proper attitude does not give good experience.

Control is overrated, Lord controls everyone, but He desires to be controlled by His devotees.

Except for Vrajavasis, nobody works purely based on affection.

There are 3 kings overseeing Vrindavana – Nanda Maharaja, Vrshabhanu Maharaja and Govardhan Majumdar.

Varnashrama is actually only meant for the expression of rasa. It creates all environments for that.

Those who don’t care for the rules, strictly stick to their own rules.

Contradictions can give profit, but if one doesn’t know how to use them, they give losses.

Political correctness is hermeneutics how to interpret words according to political position.

The different meanings of ‘Gokula.’

Association with devotees create everything else in devotional service.

 Our position in spiritual realms depends on how we identify ourselves.

Prabhupada has given us everything needed to go to Vrindavan, but we like digging around and finding other things that are actually not needed for that.

Srimati Radharani is the only direct servant of Krishna. All others are servants of the servants.

Raganuga and Ragatmika bhaktas.

Raganuga bhakti is not about tricks. 

We will always be following the footsteps of superior devotees. 

Once one gets to that platform, there is technically no difference between Ragatmika and Raganuga.

Krsna can hear our prayers; we do not have to worry about it. 

Krsna already controls everything, so for Him it is more interesting to perform human pastimes and be controlled by His devotee’s pure love. 

Bhava is still considered sadhana-bhakti.

All Srila Prabhupada’s purports give a consistent flow of thought.

Pancanga-nyaya.

CHAPTER 10 THE DELIVERANCE OF THE YAMALA-ARJUNA TREES 

Women do not like men naked, even if women themselves are naked.

A curse by devotee is always beneficial. 

One who does not take up devotional service after coming in contact with devotees is a naradhama. 

Misbehaving kids called naradhama in India. 

Narada Muni was not actually angry at the 2 sons of Kuvera, he just wanted to benefit them.

Arjuna trees have some medicinal properties, but otherwise they are devoid of opulence – no fruits or flowers.

  http://seminary.bhaktivedantaacademy.com/content/uploads/2017/10/20171003_SB310_2.88-2.91_Ch.10_Prasadam_Narada_Guru_Pride_Qualities.mp3

Krsna sets the standard of what is right and what is wrong. 

Human beings should only eat food offered in sacrifice.

How do we know if Krsna really accepted our offerings?

It is not volume that matters in devotional service, but we have been trained to think like that. 

If one acts or preaches against the direction of the acaryas, we can understand that they are influenced by rajo-guna ando tamo-guna. 

Since we are only assisting the Guru, there is nothing to be proud of. 

When we wonder why things are not going well materially despite our spiritual practice, there is nothing transcendental about that doubt. 

Materialists only have a veneer of good qualities.

Vanaprastha and grihastha. 

With less possessions one is engaging senses less, one is less violent, so there is less pride. 

Modern ideas and identities are not helpful for improving devotional service. We have to use the traditional culture.

Intoxication is bad, but not as bad as pride. 

Narada Muni speaks of advantages of being poverty stricken. 

Someone who is poor automatically performs austerity, so they develop the same qualities as saintly persons who perform austerity voluntarily. But because their consciousness is not involved in such austerity, they may abandon the proper behaviour if the situation changes. 

We should aspire to eat enough, not more or less than required. 

Modern society only has flavours of true ashrama relationships.

Restrictions create relationships. Our restriction is someone else’s facility. 

When one is tolerant one can have other saintly qualities also. Enemy is someone that we are not tolerant of. 

Even if karmis manifest good qualities they are not worth associating with because their niceness is only for sense gratification. 

The position of devotees should always be appreciated, even though there are some weaknesses. 

Culture takes a long time to establish, but Krishna consciousness can be established immediately. 

If we want to avoid devotees there is no place for us to go in the spiritual world. 

Political correctness is atheistic if used as lifestyle. It may be a tool, but not a goal.

It is rare to meet people on prana-maya platform who are actually nice to everyone. 

Internet was meant for business, not to replace personal interaction.

In understanding scripture we always have to use the perspective of the acaryas. 

Several saints also walk around naked, but due to their purity nobody cares.

Children are born in devotee families to further their devotional service, otherwise they would have been born somewhere else.

Demigods are arms of the Lord’s universal form, but as a person He does not care for them much.

Krsna is pleased by people taking shelter of devotees. 

Pure devotees move through the world only paying attention to situations that can be engaged in Krsna’s service, just as conditioned souls only pay attention to situations of sense gratification. 

 http://seminary.bhaktivedantaacademy.com/content/uploads/2017/10/20171005_SB310_2.097-2.100_Ch.10_Krishna_Sadhu-sanga_Mercy_Guru.mp3

One who simply doesn’t know is a mudha. One who is explained but rejects is a naradhama.

The context of piety within the material world is still that people are all prisoners.

Other than by the mercy of devotees there is no way to understand the nature of the Supreme Lord.

Normal punishment for walking around naked is to become a tree. But by the mercy of Narada, Nalakuvara and Manigriva were also allowed to be conscious and see Krsna.

The more one becomes proud, the more there is madness, or pramada.

In pride we think we are special and stop performing proper activities that move us forward.

Punishment is a normal case in the material world.

Any type of siddhi is only achieved by the mercy of the spiritual master.

Narada Muni gave qualification to Nalakuvara and Manigriva when there was none. The most wild cases of devotees are Narada Muni’s disciples.

The Yamalarjuna trees were probably not hearing and seeing, but they were purified due to residing in the Dhama.

The more realized one becomes in Krsna consciousness, the more one actually sees everything in connection to Krsna as sarvam khalv idam brahma.

Those who are interested in trends are not actually into success, they are only interested in what is going on right now.

Vaishnavas are well-wishers of everyone, so if we are only well-wishers of a few, we have not reached that platform.

Just by seeing people who are above respect and disrespect, one gets benefit, whether one thinks nicely or badly of them.

Nobody actually likes what everybody else is wearing.

Culturally intolerant people are low-class.

Offense is temporary, but exposure to the Holy Name gives eternal benefit.

Having come to the platform of always remembering Krsna one does not fall away.

Development in devotional service has absolutely nothing to do with one’s material qualifications.

 http://seminary.bhaktivedantaacademy.com/content/uploads/2017/10/20171005_SB310_2.101-3.9_Ch.10-11_Krishna_Preaching_Gopis_Rasa_Yasoda.mp3

 The devotees understand the conditioned nature they are dealing with, they are expert at engaging people.

We cannot do anything to become a krpa-siddha, we have to follow our sadhana.

Chinese and Indian cultures.

People in China only dislike Indian politicians, it has nothing to do with culture.

Krsna is just the best generic term for God.

Vedanta goes beyond the mundane, so everything can be explained by it.

CH. 11 THE CHILDHOOD PASTIMES OF KRSNA 

Krsna is bound by the love of mother Yashoda. Neither Nalakuvara and Manigriva, nor Krsna’s friends could untie Him. Only Nanda Maharaja could do it.

Gopis asked Krsna to bring them things simply out of affection.

Krsna does everything just for the pleasure of his relatives, so His activities are very, very attractive.

The Lord is the cause of all fruits, but He acted as if He needed some fruit.

False ego of thinking that we are able to benefit the Lord, or that we don’t care for the Lord is quite useless.

The Holy Name is both the process and the goal, but none of other religious processes are.

Rohini is there in both Vraja and Dvaraka pastimes. But her affection is less than that of mother Yashoda, so she follows mother Yashoda.

Even though mother Yashoda is firm, she is still polite.

On one’s birthday one is supposed to do more sacrifice, charity and austerity.

Photo by Aradhya Gauranga Dasa Photography 

How to Preach to a Dacoit

There is only the sambandha, abhidheya and prayojana.  Some may misunderstand or not have a full understanding of it, so they only take it to a certain level. That’s why then any thought, any action can be improved. Because you can always take from it what the essence is; then based on that sambandha, abhidheya and prayojana take it to a higher level. This is very important for preaching. You understand this – you can preach. The more you understand it, the more you can preach, the less you understand it, the less you can preach. People are unable to get anything across to anybody because they don’t understand this at all, they take the externals.

Means, somebody is engaged in an activity, the guy is a dacoit and he is the head dacoit of all his gang. And in the neighborhood, they are making trouble. So now we start with this: you want to make this dacoit a devotee. What do you start with? If you don’t know what you are doing, ‘Oh, all you are doing is wrong, you go to hell!’ is that going to resonate with this dacoit? What might be resonating is his gun after he has pulled it out and shot you in the head. But other than that it might not be getting very far.

The point is, he wants to see authority being established. He wants to see proper etiquette established. He wants to see that from that following of that there is profit and result. Does that sound Vedic or not? Because by proper performance, proper understanding of your position, proper performance of your duties in relation to others’ position – that dharma gives artha. That’s why they are getting a result -because they are the head of the gang, the others respect him, follows his orders and instruction, because of that they are getting their results. Because what they are dealing with is very meager, the results are also meager. Or they may be great, but they are temporary. They got lots of money, but they lose it very quickly. Someone else shoots down and steals it, or they spend it because they don’t have any value for the money.

The point is, they are following the same principles that we are, but they don’t know that they are doing it and their detail of it, they are using it on such a low level, but it is still the same process, that’s why it works. There is nothing that works in this world that is not following the Vedic authority. Foolish persons try to claim that the Vedas don’t apply now, but these foolish persons are uninformed. The Vedas always apply. So the idea is to educate yourself so that you can actually see how the principles are always at work.

So now the point is, you are an authority but then the point is, there are bigger gangs than you, so there are bigger authorities, so you also have to be careful with them. So keep going, so then there is the one who why does all this work, why is it that my… Who made the principle that might is there, who created might? So that is God. So He is the Supreme authority. And this etiquette is there, and that works in here. But if you expand it that He is the Supreme authority, that means also that you have etiquette in your gang and between gangs, but there is also etiquette between those who are not in gangs. So they are also a group. Generally known as mushrooms… So there are considerations there so you can take it beyond that there is another consideration.

These people also want to follow their authorities, make their profit. Your gang wants to do, another gang, that is correct. But why not do in such a way that nobody is disturbed? So you can slowly slowly start to elevate. They are offering respect to you, you protect them. And slowly you can introduce all these different qualities and the connection with the Supreme Lord. So then you are able to elevate them. So then they can be someone who could manage within the society, protect the devotees, that are underseeing that Krsna’s interests are maintained and be very dynamic about it. And they would give up methods that would be inappropriate now for because the point is, those methods were detail. The principle is, you are trying to effect something, you are trying to get something done, you are trying to get a result so that all remains in place. But the person doesn’t lose any enthusiasm, he just redirects it and how he thinks so it is still the same principle, it is not something different.

(From Science of Inquiry Lecture, 17th Oct 2008, Bhaktivedanta Academy, Sridham Mayapur)

Transcription by Uddhava Priya Pr., used with permission

Minor adjustments made by website authors.

SB 5.21 The Movements of the Sun

CHAPTER 21 started 22nd Apr 2016 Lecture 1
  • The Universe is set up the way Lord likes it, for the elevation of the living entities, therefore there are different places and different mentalities.
  • We must follow the Vedas, but the whole point of the Vedas is to perform our duties to please the Lord.

Continue reading SB 5.21 The Movements of the Sun

Nectar of Instruction Thematic Lecture #11

This course is part of Sastra-Caksus, Year 2 and consists of 25 lectures, available on:

http://seminary.bhaktivedantaacademy.com/classes/noi-thematic/

Given in Bhaktivedanta Academy, Sridham Mayapur November-December 2011

The following are lecture notes briefly delineating its contents

  • Sambandha means understanding the relationship; abhideya means acting in that relationship.
  • Full knowledge of the relationship, process and goal is sambandha-jnana.

Continue reading Nectar of Instruction Thematic Lecture #11

Sri Isopanishad Thematic #1

SRI ISOPANISHAD THEMATIC STUDY (ACCORDING TO SRILA BHAKTIVINODA THAKURA’S TATTVA-SUTRA), SASTRA CAKSUS YEAR 2, LECTURE #1, 15th Sep 2011

  • This study is based on Tattva-sutra of Srila Bhaktivinoda Thakura. In this study, Sri Isopanishad’s topics are divided into sambandha, abhideya and prayojana, and that is expanded into 5 topics of Upanishads and into Dasha-mula-tattva.

Continue reading Sri Isopanishad Thematic #1

Philosophical Definitions #3

PHILOSOPHICAL DEFINITIONS LECTURE #3, 22nd Sep 2008, Bhaktivedanta Academy, Sridham Mayapur

HH BVPS Maharaja: One has to have an interest to know before one will be involved in the activity of learning and having been engaged in the activity of learning then one will naturally apply it. In this way you get pranipata, pariprasna, sevaya as sambandha, abhidheya and prayojana. Means you are taking the Pradyumna aspect, pranipata, you have a desire, then pariprasna is the process of interaction between teacher and student, and sevaya is the goal that you will apply it in your life, you use it, it will be yours and develop the character, the qualities necessary. Continue reading Philosophical Definitions #3

Philosophical Definitions #2

PHILOSOPHICAL DEFINITIONS LECTURE #2, 19th Sep 2008, Bhaktivedanta Academy, Sridham Mayapur

HH BVPS Maharaja:

Name, form, qualities and pastimes.

The name establishes the form, creates the attraction. Then the qualities one becomes attached to because of this one will engage in pastimes. That will bring about your sambandha, prayojana and abhidheya. Continue reading Philosophical Definitions #2

Philosophical Definitions #1

PHILOSOPHICAL DEFINITIONS LECTURE #1, 18th Sep 2008, Bhaktivedanta Academy, Sridham Mayapur

HH BVPS Maharaja: So now we will begin our study of the basic scriptures that Srila Prabhupada had mentioned, what’s known generally in ISKCON in giving a Bhakti-sastri degree. In the Academy here that will give you a different degree. Because we will be studying many, many different aspects or elements. Continue reading Philosophical Definitions #1

MAN WOMAN INTERACTION LECTURE #23

MAN WOMAN INTERACTION LECTURE #23 Budapest, Hungary, 10th Aug 2007 Part 3

Prabhu: Maharaja, you were saying that the order of the mind is sambandha-prayojana-abhideya, and the order of the intelligence is sambandha-abhideya-prayojana…

HH BVPS Maharaja: Means, you are looking at it from… It’s which aspect you are looking at it from, the subject or the object. Continue reading MAN WOMAN INTERACTION LECTURE #23