HH BVPS Maharaja: Men there is sanyasa, women there is reclusion. Because it’s just a matter of, you just kind-of fade into the background. Because the point is is, the woman is prominent when all the facility is there, the emotions, the senses, all these things are engaged, then she is prominent. But as soon as all those are reduced, then what’s there? Continue reading YOU DON’T KNOW THE NATURE, YOU DON’T KNOW WHAT’S EQUAL→
HH BVPS Maharaja: One has to have an interest to know before one will be involved in the activity of learning and having been engaged in the activity of learning then one will naturally apply it. In this way you get pranipata, pariprasna, sevaya as sambandha, abhidheya and prayojana. Means you are taking the Pradyumna aspect, pranipata, you have a desire, then pariprasna is the process of interaction between teacher and student, and sevaya is the goal that you will apply it in your life, you use it, it will be yours and develop the character, the qualities necessary. Continue reading Philosophical Definitions #3→
MAN WOMAN INTERACTION LECTURE #20 Eger, Hungary, 9th Aug 2007
HH BVPS Maharaja: So we see in conclusion of this process of buddhi-yoga is that one is trying to engage oneself fully in Krishna’s service. So body, mind and words are then engaged according to one’s natural propensities, and in that way then that full absorption then will mature into pure devotional service. Continue reading MAN WOMAN INTERACTION LECTURE #20→
MAN WOMAN INTERACTION LECTURE #13 Eger, Hungary, 6th Aug 2007 Part 1
HH BVPS Maharaja: Some question?
Mataji: I want to ask a question about trust and application in devotees. I’ll be reading from the paper. How can you regain our trust and regain our desire to associate with devotees if sometimes in a way or another disappointed us and betrayed our trust, Continue reading MAN WOMAN INTERACTION LECTURE #13→