http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-03-07-BVPS-BG-18.4-18-18-NF.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. "Knowing what to do, if one gives that up because it's going to be some
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-02-14-BVPS-BG-14.2-14.8-Reflection-of-internal-in-modes.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Living entities come from Krishna - this has to be established, because the souls are
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-11-21-BVPS-BG-5.26-5.29-sophisticating-naiskarmya-ND.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. One is able to control senses by using intelligence, and that is coming from consciousness.
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-11-02-BVPS-BG-4.7-4.10-ND.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Annihilation of demons is an aspect of field, sambandha, Sankarshana aspect, but devotees are pleased with
PHILOSOPHICAL DEFINITIONS LECTURE #2, 19th Sep 2008, Bhaktivedanta Academy, Sridham Mayapur http://seminary.bhaktivedantaacademy.com/content/uploads/2015/03/20080919_Philosophical_Definitions.mp3 HH BVPS Maharaja: Name, form, qualities and pastimes. The name establishes the form, creates the attraction. Then the qualities one becomes attached to because of this one will engage in pastimes. That will bring about your sambandha, prayojana
MAN WOMAN INTERACTION LECTURE #22 Budapest, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070810_2_BVPS_Eger_Hungary.mp3 So this is the application of the philosophy into the culture. You see, it's direct, as it's explained, that's the way it's applied. Does that make sense? So much of the social difficulties we have is simply not understanding how the philosophy
MAN WOMAN INTERACTION LECTURE #14 Eger, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070806_2_BVPS_Eger_Hungary.mp3 Mataji: What is the connection or... Connection between religious and spiritual?
MAN WOMAN INTERACTION LECTURE #11 Eger, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070805_1_BVPS_Eger_Hungary.mp3 HH BVPS Maharaja: So any questions from yesterday? Prabhu: So yesterday we heard about how to improve relationships, and I would like to know how do you... when the relationship ending [indistinct 01:04] HH BVPS Maharaja: Ended means...? Mataji: Open... Prabhu: There
MAN WOMAN INTERACTION LECTURE #9 Eger, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070804_1_BVPS_Eger_Hungary.mp3 Prabhu: So sometimes arguments become a fight, and does it mean that a fight, any tense argument where there is shouting, speaking going on...
MAN WOMAN INTERACTION LECTURE #10 Eger, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070804_2_BVPS_Eger_Hungary.mp3 HH BVPS Maharaja: Any more squash subjects? Prabhu: You mentioned, Maharaja, that the women have to feel that the men are attached to them, but you also said that it actually should be that the women are more attached to men