http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-11-01-BVPS-BG-summary-Ch-3.-Ch-4-ND.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Sambandha Abhideya Prayojana in relation to karma yoga The process of liberation starts from the
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-10-29-BVPS-BG-3.34-3.42-ND.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Beginning: Nature is the medium to use in Krishna's service, but how to do that
The best photographers, cinematographers are invisible, you don’t see them, they come in, they get their shot, they leave, you don’t know. The worst ones are the ones because they have a camera they are the center of the universe, everyone has got to move and adjust.
'This is what I feel, if I can find other people that feel like that, that’s truth.' Because of the identifying so strongly, as we are saying here, with the modern culture, especially the Protestant, as the prominent element of the First World culture... Means it doesn’t mean... You can
Prabhu: If a person doesn’t wear clothes in the wintertime and gets sick thinking that he is very austere, and so he doesn’t need to wear almost anything, that is also based on ignorance? HH BVPS Maharaja: Yes, based on ignorance. Austerity means the proper performance of your duty.
Kṛṣṇa, Who, being God, could eat anything, He has chosen these particular things to eat because out of all the different tastes they are the most developed and refined. So it is a nice direction to go towards. But I would say more important is to learn how to cook.
Why should we have study of the sastras? Why should we have organized classes in which people then study this knowledge and get degrees? To get degrees, to increase our prestige, make outside people think that we are educated. But that is not the purpose. The purpose is to develop