Bhagavad-gita Bhaktivedanta Theological Seminary Lecture Notes sastra-caksus Sridham Mayapur

Bhagavad-Gita Seriatim #39

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-13-BVPS-BG-7.8-7.15-NF.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Krishna’s attachment to devotees is purely based on expanding His experience, because He has no need of anything, while we […]

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Family Life Full Lecture Transcriptions Man Woman Interaction

MAN WOMAN INTERACTION LECTURE #24

MAN WOMAN INTERACTION LECTURE #24 Budapest, Hungary https://bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070810_BVPS_Eger_Hungary.mp3 Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya Om Namo Bhagavate Vasudevaya So human life is special. That specialness is that it can be connected, or one can understand one’s relationship with Godhead. Other species can’t understand these things.

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Family Life Full Lecture Transcriptions Man Woman Interaction

MAN WOMAN INTERACTION LECTURE #21

MAN WOMAN INTERACTION LECTURE #21 Budapest, Hungary https://bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070810_1_BVPS_Eger_Hungary.mp3 The philosophy of Acintya-bhedabheda-tattva then affords an understanding that is hard to get within any other philosophy. You have the element that contradictory aspects can be reconciled with each other. So the point we will discuss is within this category of reconciliation is relationships. Relationships start at […]

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Family Life Full Lecture Transcriptions Man Woman Interaction

MAN WOMAN INTERACTION LECTURE #22

MAN WOMAN INTERACTION LECTURE #22 Budapest, Hungary https://bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070810_2_BVPS_Eger_Hungary.mp3 So this is the application of the philosophy into the culture. You see, it’s direct, as it’s explained, that’s the way it’s applied. Does that make sense? So much of the social difficulties we have is simply not understanding how the philosophy actually applies directly in our […]

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