http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-03-14-BVPS-BG-18.42-18.48-Varnasrama-details-brahmacaries-presidents-begging.-Feminine-and-masculine-NF.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Ishvara-bhava means protection of the citizens. One who does not protect is not a kshatriya
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-03-01-BVPS-BG-17.5-17.10-Mixes-of-demoniac-and-deva.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Demigods, demons, ghosts - they are main categories, general categories. Krishna points them out, so
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-02-25-BVPS-BG-16.23-17.1-Really-good-is-connected.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Lust means, you think you are the controller and the enjoyer, when that does not
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-02-22-BVPS-BG-15.20-16.10-NF.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Facilities are only in support to the qualities that we are trying to obtain. Without