One only notices qualities one has. Now, you might notice them in the positive or in the negative. So you associate with those you see in the positive, but you have to be careful that the negative that you are seeing is actually negative and it’s not just that one has a negative view of the world. Because we have to remember, if we look at it from the modern context, the person who is considered socially better situated is one who can find fault in everybody else and they find association in others that find fault in the same way they do. If they find fault differently, then you are still bogus. Continue reading Devotees Should Not Base Their Social Development on Prana-maya→
HH BVPS Maharaja: Continuing 5 levels of consciousness.
Anna-maya means the senses, it is sensual perception, or engagement of the senses. Prana-maya that you are going to extend the sense gratification for others. In other words, you care about other’s sense gratification. Mana-maya will be the platform of religiosity, not even technically be your ethics, ethics would prana-maya. Where you understand the nature of something and act according to that. Vijnana-maya will be the platform of understanding the nature of the soul. Ananda-maya will be situated on that transcendental platform, so specifically for us it means devotional service Continue reading PHILOSOPHICAL DEFINITIONS #4→
HH BVPS Maharaja: One has to have an interest to know before one will be involved in the activity of learning and having been engaged in the activity of learning then one will naturally apply it. In this way you get pranipata, pariprasna, sevaya as sambandha, abhidheya and prayojana. Means you are taking the Pradyumna aspect, pranipata, you have a desire, then pariprasna is the process of interaction between teacher and student, and sevaya is the goal that you will apply it in your life, you use it, it will be yours and develop the character, the qualities necessary. Continue reading Philosophical Definitions #3→
Śrīla Bhaktividyā Pūrṇa Svāmī Vaikuṇṭha Vāṇī श्रील भक्तिविद्या पूर्ण स्वामी वैकुण्ठ वाणी