http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-10-BVPS-BG-7.4-7.8-24-elements-of-creation.-Philosophy-to-surrender.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Advanced devotees see the connection between the energy and Energetic, therefore they see Krishna within
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-02-BVPS-BG-6.10-6.23.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. In the Yogarudha stage, one is not affected by situations, and not attracted by situations.
Why should we have study of the sastras? Why should we have organized classes in which people then study this knowledge and get degrees? To get degrees, to increase our prestige, make outside people think that we are educated. But that is not the purpose. The purpose is to develop
PHILOSOPHICAL DEFINITIONS LECTURE #1, 18th Sep 2008, Bhaktivedanta Academy, Sridham Mayapur http://seminary.bhaktivedantaacademy.com/content/uploads/2015/03/20080918_Philosophical_Definitions.mp3 HH BVPS Maharaja: So now we will begin our study of the basic scriptures that Srila Prabhupada had mentioned, what’s known generally in ISKCON in giving a Bhakti-sastri degree. In the Academy here that will give you a
MAN WOMAN INTERACTION LECTURE #22 Budapest, Hungary, 10th Aug 2007 Part 2 http://seminary.bhaktivedantaacademy.com/content/uploads/seminars/manwoman97/20070810_2_BVPS_Eger_Hungary.mp3 So this is the application of the philosophy into the culture. You see, it's direct, as it's explained, that's the way it's applied. Does that make sense? So much of the social difficulties we have is simply
Secondary creation, that's where you are actually dealing with the material world, that's where things are actually functioning. So this is where you have to make the connection. Means, the origin is always on the other side of the Viraja river, but the connection is always on this side. Philosophy,