http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-10-BVPS-BG-7.4-7.8-24-elements-of-creation.-Philosophy-to-surrender.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Advanced devotees see the connection between the energy and Energetic, therefore they see Krishna within
http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-02-BVPS-BG-6.10-6.23.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. In the Yogarudha stage, one is not affected by situations, and not attracted by situations.
A little knowledge is dangerous. So you have to have enough knowledge, then you stop being dangerous.
Why should we have study of the sastras? Why should we have organized classes in which people then study this knowledge and get degrees? To get degrees, to increase our prestige, make outside people think that we are educated. But that is not the purpose. The purpose is to develop
MAN WOMAN INTERACTION LECTURE #22 Budapest, Hungary https://usercontent.one/wp/bhaktividyapurnaswami.com/wp-content/uploads/2023/11/20070810_2_BVPS_Eger_Hungary.mp3 So this is the application of the philosophy into the culture. You see, it's direct, as it's explained, that's the way it's applied. Does that make sense? So much of the social difficulties we have is simply not understanding how the philosophy
Secondary creation, that's where you are actually dealing with the material world, that's where things are actually functioning. So this is where you have to make the connection. Means, the origin is always on the other side of the Viraja river, but the connection is always on this side. Philosophy,