Tag Archives: brahminical

Varṇāśrama Interview with HH Bhaktividyā Pūrṇa Mahārāja

[The following interview about varāśrama was conducted on 30 May 2017 by Nagarī Mātājī (BVKS) for the Russian website of HH Bhakti Vikāsa Swami’s disciples.]

(This Interview was transcribed and kindly supplied to our website by Sulālitā dd (BBGS), edited by Balaram Briant from Bhaktivedanta Academy, Sridham Mayapur)

Varṇāśrama stereotypes

Nagarī Mātājī: What is the essence, or the foundation, of varāśrama? Many devotees confuse it with the caste system.

HH Bhaktividyā Pūra Mahārāja: Caste system, I see. If you listen to modern academics, if you listen to modern socially oriented people, they will try to make it into a caste system. Because the purpose is if make it look bad you don’t have to follow it. Continue reading Varṇāśrama Interview with HH Bhaktividyā Pūrṇa Mahārāja

SB 6.3 Yamaraja Instructs His Messengers

6th May 2016 Lecture 3
  • Yamaraja is death personified, and he does not get stopped by anyone.
  • The chanting of the Holy Name is not restricted.
  • No rule given in the Vedas ever get in the way of devotional service. They only get in the way if we think they have the same value as bhakti – we trip over our own low consciousness.

Continue reading SB 6.3 Yamaraja Instructs His Messengers

MAN WOMAN INTERACTION LECTURE #23

MAN WOMAN INTERACTION LECTURE #23 Budapest, Hungary, 10th Aug 2007 Part 3

Prabhu: Maharaja, you were saying that the order of the mind is sambandha-prayojana-abhideya, and the order of the intelligence is sambandha-abhideya-prayojana…

HH BVPS Maharaja: Means, you are looking at it from… It’s which aspect you are looking at it from, the subject or the object. Continue reading MAN WOMAN INTERACTION LECTURE #23

MAN WOMAN INTERACTION LECTURE #22

MAN WOMAN INTERACTION LECTURE #22 Budapest, Hungary, 10th Aug 2007 Part 2

So this is the application of the philosophy into the culture. You see, it’s direct, as it’s explained, that’s the way it’s applied. Does that make sense? So much of the social difficulties we have is simply not understanding how the philosophy actually applies directly in our day-to-day ordinary life. Major principle is applied, we are not bewildered, “Am I servant of Krishna or not? Is Krishna God? Whether I should serve Krishna?” Means, these things the devotees are very fixed on, they are very good at philosophy. But transferring the philosophy into culture, then we see sometimes there is a loopholes. Continue reading MAN WOMAN INTERACTION LECTURE #22