Of all the senses, the most important is the speech. If the speech is engaged properly, then we will see, all the other senses we can bring into line. We can control what we speak about, the intelligence is controlled, so we can bring everything into line.

13th May 2016 Lecture 1 http://seminary.bhaktivedantaacademy.com/content/uploads/2016/05/20160513_SB206_2.23-2.27_Haryasvas_Narada_Bhakti_Dharma_Sadhu-sanga_Prajapatis.mp3  Detachment from the material world cannot take place unless one comes in contact with devotees of parampara. Without such contact, one cannot even consider giving up desires here.

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year2/bg102/2011-12-09-BG-1.37-38.mp3 This course is part of Sastra-Caksus, Year 2 and consists of 101 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-thematic Given in Bhaktivedanta Academy, Sridham Mayapur, November 2011-April 2012 The following are lecture notes briefly delineating its contents. The original taste in everything is Krishna. Intelligence is the most important aspect on our

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year2/bg102/2011-12-05-BG-1.28-31.mp3 This course is part of Sastra-Caksus, Year 2 and consists of 101 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-thematic Given in Bhaktivedanta Academy, Sridham Mayapur, November 2011-April 2012 The following are lecture notes briefly delineating its contents. The living entity is struggling because he is identifying with the modes of nature. Doubts

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year2/noi102/2011-11-22-NOI-24-27.mp3 This course is part of Sastra-Caksus, Year 2 and consists of 25 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/noi-thematic/ Given in Bhaktivedanta Academy, Sridham Mayapur November-December 2011 The following are lecture notes briefly delineating its contents Sambandha means understanding the relationship; abhideya means acting in that relationship. Full knowledge of the relationship,

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year2/noi102/2011-11-21-NOI-17-20.mp3 This course is part of Sastra-Caksus, Year 2 and consists of 25 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/noi-thematic/ Given in Bhaktivedanta Academy, Sridham Mayapur November-December 2011 The following are lecture notes briefly delineating its contents LAULYAM - Restlessness, greed and desire Bg 2.55-56 Lord Krishna explains that when one gives up

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-03-07-BVPS-BG-18.4-18-18-NF.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. "Knowing what to do, if one gives that up because it's going to be some

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2011-01-25-BVPS-BG-11.31-36-Acintya.-Krsnas-eternal-reciprocation.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Nakshatras are on the topmost platform of goodness in the material world Arjuna is afraid

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-02-BVPS-BG-6.10-6.23.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. In the Yogarudha stage, one is not affected by situations, and not attracted by situations.