Bhagavad-gita Bhaktivedanta Theological Seminary Lecture Notes sastra-caksus Sridham Mayapur

Bhagavad-Gita Seriatim #47

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-27-BVPS-BG-9.1-9.3-Seeing-real-facts-not-only-adhibhuta-bhakti-is-eternal.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Things happen through opulence. Through appreciating Lord’s opulence, one can see Him in everything. But one who is envious, cannot […]

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Bhagavad-gita Bhaktivedanta Theological Seminary Lecture Notes sastra-caksus Sridham Mayapur

Bhagavad-Gita Seriatim #43

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-20-BVPS-BG-8.3-8.9-Bringing-all-together-in-bhakti.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. The concept of giving up all work come from Mayavada philosophy. Devotee gives up specific rituals meant for elevation to […]

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Bhagavad-gita Bhaktivedanta Theological Seminary Lecture Notes sastra-caksus Sridham Mayapur

Bhagavad-Gita Seriatim #42

http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year1/bg101/2010-12-17-BVPS-BG-7.27-8.3-Desire-and-hate.Connotation-of-yoga-misra.mp3 This course is part of Sastra-Caksus, Year 1 and consists of 91 lectures, available on: http://seminary.bhaktivedantaacademy.com/classes/bhagavad-gita-seriatim/ Given in Bhaktivedanta Academy, Sridham Mayapur, September 2010-April 2011 The following are lecture notes briefly delineating its contents. Krishna is free from the contamination of the material modes, therefore He can know things as they are, and know […]

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