Institution is necessary because you are dealing with neophytes, the evil is the neophytes themselves. It is not that the system itself is the problem, it is the system how it is used by the neophyte mentality. If the institution is used for one's own purpose, that's the evil.
Sri Caitanya Mahaprabhu is very kind, in that He manifested. Because they [the Shyamakunda and Radhakunda] were there, nobody knew about them, He could have just left it that way. Because here is the highest position, Govardhana is there, the highest spot, but within Govardhana then Radhakunda and Shyamakunda.
It takes about ten minutes to teach someone how to do book distribution, but the lifestyle of Vaiṣṇavism, to have the cleanliness, to have all the different things like that, that takes a lifetime to train.
Reading from 'The Apasampradayas, deviant Vaishnava sects' by Suhotra Svami*: "The link between namaparadha and full-blown deviation from the sampradaya is indicated by Srila Jiva Goswami who warns in the Bhakti Sandarbha that there are offenders to the holy name who are acikitsya or incorrigible (jnana-lava-durvidagdhastra-acikitsya-atva-dupeksa). Devotees, always compassionate, try
Prabhu: Sometimes devotees like to say a lot about how Bhaktisiddhanta Sarasvati said, 'Feed them meat if you have to, whatever it takes to get them to be Krishna conscious.' HH BVPS Maharaja: Yeah, and so who is doing it?
Dvaraka was not a village, neither was Indraprastha, neither was Mathura, neither was Hastinapura. So Varnashrama also includes cities. The main point is Krishna consciousness.
Reading from Nectar of Instruction Study Guide: The devotee's duty is to practice forgiveness and show mercy. HH BVPS Maharaja: Because forgiveness, it's one of the, you could say, the shastras will talk that it's one of the prominent qualities of the brahmana, if not the most important, is forgiveness.
Reading from Nectar of Instruction Study Guide (based on the essays of Bhaktivinoda Thakura): "But, when the home becomes unfavorable for his service, he then becomes eligible to leave home." HH BVPS Maharaja: So it's an eligibility, to leave home. Not just you don't like it in the home. Your
Lecture audio, this passage starting about 19:20 http://seminary.bhaktivedantaacademy.com/content/uploads/sc/year2/noi102/2011-11-25-NOI-37.mp3 HH BVPS Maharaja: Men there is sanyasa, women there is reclusion. Because it's just a matter of, you just kind-of fade into the background. Because the point is is, the woman is prominent when all the facility is there, the emotions, the senses,